Briefly on the Numerology of Number Nine: The Subtle Body. By Jivan Mukta, PhD

Briefly on the Numerology of Number Nine: The Subtle Body. (2 + 0 + 2 + 5 = 9)

The year ahead will traverse the subtle space—a dimension that lies just before the immaterial reality, or what some may call the spiritual realm. The defining quality of the Subtle Body is its ability to manifest situations in both the invisible and the tangible. In the following lines, I will share impressions to approach the year’s energy of the Subtle Body. The aim is to recognize the tendencies our journey through subtle realms, moments, and situations may bring into our lives—and to prepare for 2025’s highlights and challenges.

“If you only knew the magnificence of the 3, 6 and 9, then you would have the key to the universe”

- Nikolai Tesla

INTROSPECTION

There is a time for everything, and 2025 subtly draws us toward our inner magic. What is it that makes your life unique and magical? The number 9 symbolizes introspection, urging each individual on Earth to delve into personal depth. This inward journey offers the potential to realign with your inner truth, refine your expertise, and, ultimately, achieve mastery.

The "new age" effervescence surrounding the rise of Aquarian energies has been palpable. Society remains in a state of flux, with recent years marked by intensity and transformation. 2024 was a game-changer in many ways, characterized by movement, crisis, and expansion.

In 2025, inner growth will take center stage. It will provide a momentary space to explore:

  • What we truly know about ourselves

  • What we are spiritually

  • What we intimately desire

  • What we can manifest in life

Your subtle body is the place where spirit and matter synchronice. It serves as the delicate membrane that shields and contains the spiritual essence of each individual incarnated in a human body. The energy of number 9 is profoundly mystical, acting as a gatekeeper of deep truths and a wellspring of hidden power.

If any year could unveil hidden mysteries, 2025 is that year. Are you ready to shift your focus to the immaterial, unseen pulse of the unknown within you?

Sensitive individuals, in particular, may feel an opening in 2025—a possibility for deeper self-recognition. The inner structures of the psyche are closely connected to this subtle core, and the psyche and the social are deeply interdependent. It is fair to say that the subtle structures of our mind and soul, both individual and collective, will come into focus. This is an opportunity worth noting.

Expect the ignition of a collective reconfiguration. On a broader scale, this will manifest as concrete, down-to-earth expressions of the subtle psychic phenomena coming to life. Let me offer you three perspectives on the Subtle Body as it relates to relationships, family life, and spirituality.

Subtle Body in Relationships

The connection between partners in committed relationships will undergo an unseen test of reality. Questions like: Who are we? What are we doing together? Do we truly meet soul-to-soul? Do we connect enough? Why do I feel lonely in this relationship? may arise. Such thoughts and feelings can disturb the foundation of any relationship—and they likely will.

While some individuals will wisely turn inward through healing and therapy to address these challenges, others may seek answers externally, often through physical connection. Ultimately, the deepest answer is love, which serves as the key to all relationships.

The Subtle Body teaches us about the intrinsic unity of all beings. Even when we feel distant from each other, a subtle bond can exist and endure. This year offers valuable lessons about connection despite perceived barriers such as distance, differences, incompatibilities, and what might seem like irreconcilable mismatches.

At the same time, you may discover what truly matters to you on a soul level. This realization will influence the physical realities you manifest, often aligning them with your soul’s purpose. A gentle but transformative rearrangement in couple dynamics may occur, with the key to progress being calmness, patience, and authenticity.

If you’re not currently in a relationship, start by cultivating love for your own soul. This profound self-love can naturally attract a soul mate into your life—a beautiful manifestation of the pure magic of the Subtle Body in action…

“9 is hard to comprehend in this respect has been termed the number of mystery”
-Shiv Charan Singh“

Subtle Body in Family Life

What about the subtle legacy encoded in your DNA? From the vast well of ancestral information, new insights may emerge, reshaping your understanding of what it means to be part of a family and have a lineage.

The Subtle Body expands the concept of family beyond the material and even beyond bloodlines. It acknowledges both a biological family and a spiritual family. The soul carries contracts to meet people who feel like brothers, sisters, fathers, mothers, teachers or students—spiritual bonds formed in another time, space, or life. These connections remain deeply embedded in the Subtle Body and will manifest in encounters with special people.

In 2025, you may find yourself expanding your sense of family and belonging to include the character and wisdom of your lineage, as well as the power of your ancestors and spiritual inheritance whichever this might be. By strengthening these unseen bonds, you can empower and complete your self and cultivate blessings for generations to come.

Subtle Body in Spirituality

Institutional and historical religions may find themselves at the center of debate in 2025. Their domain has always been the unseen, but when religions transform into genuine spiritual paths rather than mundane institutions, they reopen the door to intuitive, inner, and mystical forms of spiritual experience. This subtle shift offers us a chance to feel the invisible connection with the Creator.

In simple terms, activating your Subtle Body can free you from blind religiosity and instead guide you toward mastering the mysteries of life. This awakening is independent of the religion or ideology you follow. What matters is whether your Subtle Body is activated and how it functions.

When spiritual practice is grounded in authenticity, it becomes a path to profound self-experience of God’s presence, aligning the soul with its divine purpose.

“When your subtle body is activated, all of a sudden it’s as if you have X-ray vision … A well-developed subtle body lets you learn things fast”
-Guru Chander Singh Khalsa


Check your #9

Let’s get personal. The numbers contained in our date of birth encode relevant personal meanings that can help us embrace life with better understanding. There are 5 areas to consider in Numerology. These areas are symbolically defined by the numbers extracted from the date of birth. These 5 key aspects reflect your life plan, and they are: 1. Soul, 2. Karma, 3. Gift, 4. Destiny and 5. Path. Each of these key aspects will have a number that is extracted from the day you were born, the month and the year. And yes, you only need to know your date of birth! Let’s take a look at the combination that give #9

#9 in Soul

This is calculated by summing the digits of the day you were born—for example, the 9th, 18th, or 27th of any month (all reducing to 9). This number reflects your primary way of connecting to your spiritual essence. It represents your ability to feel your inner core, experience peace, and feel self-contained. This year will test your nerves and your subtle sensitivity to remaining calm within your own skin. It invites you to stay alert and grounded in your inner stillness. You may feel out of place or uneasy when disconnected from yourself or overly consumed by your mind or others. Remember, you thrive when you allow yourself solitude and the opportunity to connect deeply with your essence, through silence and presence.

#9 in Karma

For those born in September (the 9th month), karma often revolves around proportional reactions. At times, your reactions may be so subtle that they fail to effectively reach others—you might offer a word, a hint, or a gesture that is too understated. Conversely, you might overreact, speaking or engaging awkwardly in certain situations. Or it might be exactly the opposite: this is that you are not been able of reading the hints others give you! This year will challenge you in relationships. It is a test of realism, understanding, and deeper connection. A good way to navigate this is to listen carefully, ask more questions, and delve deeper into the core of situations rather than staying on the surface. Patience will help you resolve issues, heal and strengthen your relationships.

#9 in Gift

This is calculated by summing the last two digits of your birth year—for example, 2018, 2009, 1999, 1990, 1981, 1972, or 1963 (all reducing to 9). This year is ideal for showcasing your gift—your unique ability to read people, situations, and energies with remarkable clarity. You have a refined perspective and can share your mastery with the world. This is your year to bring your magic touch and presence into life and service. As Lao Tse said: “You outlive time and space by realising the subtle truth of the universe.”. Give others the opportunity to witness your calmness when everyone else is confused and running around like headless chickens.

#9 in Destiny

Calculated by summing the digits of your birth year—for example, 2025, 2016, 2007, 1998, 1989, 1980, or 1971 (all reducing to 9). You are at a crossroads of great significance, moving into a new chapter of your destiny. Will you trust your ability to see clearly and remain calm? Will you fully embrace your unique destiny? Remember, refinement is your superpower. Everything you dedicate yourself to with patience becomes something others might call “perfection.” You are a master of your craft. Embrace your destiny and let your mastery shine.

#9 in Path

This is calculated by summing the full date of your birth (day, month, and year). This aspect of life is available only to those who see their life as a meaningful journey guided by infinite potential. Your path as 9 is to serve the Truth by staying true to yourself… Hold your inner experience, and allow it to project its subtle beautiful presence. You were born to be a master. Master 2025!

SUBTLE BODY: INNER COMPASS

The Subtle Body teaches us that if you cannot see a situation with crystal-clear clarity through your heart and intuition, it might be better to pause and wait until this deep sense of understanding emerges.

Some of you may experience this awakening and burst from your inner sense with a triumphant "Eureka!"—realising how things truly are. Your Subtle Body will reveal that, deep within, you already know… Mysteries within you will become clear, and you will take another meaningful step on the ladder of self-realization.

In 2025, those who invest extra time in deeply contemplating their inner challenges, traumas, inner conflicts, or insecurity —especially those with the intensity to penetrate the subtle layers of these issues—will uncover profound insights. These revelations may not only transform their own lives but also positively impact the lives of others.

A YEAR TO CULTIVATE CALMNESS OF HEART and pacience

The Subtle Body offers the experience of deep calmness. Amid the turmoil and stress, a calm temperament will help you navigate the shifting mental structures of humanity and the at-times chaotic state of collective affairs. Learning to calm your spirit and surround yourself with others who embody calmness could make a significant difference in how you experience the year.

With all the uncertainty, crises, and the seemingly aimless direction of humanity, coping may feel challenging. Seek out and hold onto sources that promote calmness.

Let your mind marinate in peace and allow it to anchor you in the knowning of your own mystery.

Have a blessed year,
Jivan Mukta

References:
- Tantric Numerology. Science of Soul Mastery. Guruchander Singh Khalsa – Yogi. Radiant Light Press. New Mexico 1993.
- Let The Number Guide You. The Spiritual Science of Numerology. Shiv Charan Singh. O Books. London. 2004.
- Numerologia Tántrica. Gurudass Singh Khalsa and María Lapuente. Ed. Alas. 5ta Edicion.Bareclona 2000.
- The Ten Dimension of the One

Our Views on Yogi Bhajan

(Originally posted in February 2020 after the first wake of allegations. Later reflections added at the end.)

Our Kundalini Yoga community is having a challenging situation to face and understand.

We are saddened to hear about the allegations against the one who has brought Kundalini Yoga to the Western world.

Recent testimonies about Yogi Bhajan’s sexual conduct have challenged us all. Hence, we have carefully read the book of “Premka”, written by Pamela Dyson, the chief secretary and student of Yogi Bhajan in the 70’s and 80’s.

We feel compassion for her and all those women who experienced abuse or any other traumatic events and we feel compelled to support and help to heal this in our community.

On a personal level, the current situation affecting the Kundalini Yoga community feels disappointing, painful and sad, but at the same time it is an opportunity to grow and become more authentic, truthful and compassionate. We, as so many other people, are learning from this situation that affected our understanding of authority and what was really going on behind the scenes. It is time to see through the illusions of masks, sensationalism, and misinformation.

And even though applying a critical mind is something we have been doing even before, as we have been improving our trainings and classes, avoiding the incorrect or the inconsistent in the materials of the institutions created by Yogi Bhajan, now it is time to do even a deeper review of what we teach.

Definitely, these are times to trust God within and do what it takes to experience that connection… your own sense of Infinity, guiding you from within. These are times to experience a connection to your spiritual network, creating healthy communities with healthy values, linked to your higher astrals, your angels, spiritual ancestors, spirit guides or “Golden Chain”.

We believe this shocking news about Yogi Bhajan comes with a responsibility for one’s own path and those who serve on this journey of being a teacher.

We welcome the purification, the change and the evolution that these painful revelations trigger in us and our work.

And we wish to keep the equilibrium and discernment to also preserve and transmit the pure energy and the pure content that we have received from all our teachers, experience and study.
 
Jivan Mukta, Sat Darshan & Team

Updated Reflections

Over the years, so much more has come to light about what went on within Yogi Bhajan's inner circle and among his closest and most intimate followers. Bit by bit, this information has surfaced, becoming part of his biographical legacy, as well as shedding light on the dynamics at the U.S. headquarters of 3HO and the boarding school in India. The recent HBO documentary The Breath of Fire compiles some of the most harrowing accounts and presents them in a series that is both brief and deeply shocking.

For us, this has reinforced the importance of relying on our own connection to Spirit, the timeless and universal teachings within Kundalini Yoga, and—most importantly—our personal experiences of what truly works. Since these revelations emerged, we have shifted our focus to supporting people in healing and connecting to their inner selves. Whether through teaching Kundalini Yoga, Shakti Dance, healing practices, astrology, or therapy, our mission has evolved to reflect these priorities.

We want to be clear: we do not minimize or deny the abuses that have been publicly documented. The same man who created a revolutionary yogic system, Kundalini Yoga, was also capable of profoundly misusing the power that this system grants its practitioners. We have long been critical of the “Bhajanism” that emerges in certain semi-conscious beliefs embedded at multiple levels. This goes beyond simply being “different” or “weird,” as some bystanders and scholars have described the ecosystem surrounding Yogi Bhajan, often noting its “cultish” undertones.

We refuse to look away or remain silent. This journey has led us into another level of shadow work, self-healing, and discernment. Through our classes, workshops, and trainings, we continue to aim to empower others while acknowledging a fundamental truth: power magnifies both the light and the shadows within the subconscious. And for those in positions of empowering others, this awareness is not optional—it is essential.

We have come to 4 lines of action that we are currently focused on:

  1. Completing the reconfiguration of our mindset, emotional, and operational dynamics to teach and serve others. We have cleared the illusions that once clouded our understanding about Yogi Bhajan and some of his teachings.

  2. Further integrating the light and shadow aspects of this spiritual lineage while reconciling the history of Kundalini Yoga with its most popular iteration through Yogi Bhajan in the 20th century.

  3. Keep developing a thoughtful and critical reinterpretation of Yogi Bhajan’s message in the light of empirical, experiential, historical, astrological, multicultural, and universal laws and truths. We seek to hold the space of our work on more solid fact-based grounds in order to elevate and serve others pursuing the aim of all yogas and this system as well (liberation).

  4. Translating these experiences and teachings into Western culture and language—positioning them within the broader context of the philosophical, technological, scientific, logical, psychological and astrological structure of the West and modern world. And we keep our mind open to best apply this unique yogic protocols in today’s diverse multicultural world.

 

Watch Jivan Mukta’s reflection to the book of Premka. Feb 2020.

 

Master Baba Siri Chand - The Sublime Steps of a True Yogi

 

Master Baba Siri Chand
The Sublime Steps of a True Yogi
by Jivan Mukta, PhD

 

I want to share with you some of the core aspects to properly identify who Baba Siri Chand was and to locate his contribution, his "personality type," and, why not, his teachings.

Siri Chand was the eldest son of Guru Nanak, the founder of the Sikh religion. He was born into a highly spiritual family, on September 8, 1494, exactly 529 years ago.

As expected in such a family, he began displaying strong inclinations toward spirituality and introversion from a very early age. His name, Siri Chand or Siri Chandra, is derived from "Chand" or "Chandra," which means moon, and "Siri" means great. This name reflects his personal qualities, such as extraordinary sensitivity and powerful positive introversion.

From another perspective of analysis, his astrology, calculated from his birth at midnight, gives him the sign of Cancer as the Ascendant and his Sun in Virgo. This configuration suggests a very sensitive type of teacher. If this analysis is correct, as it seems to be, most of Baba Siri Chand's planets are below the Horizon, indicating a rich inner life, a preference for solitude over social exposure, and minimal interaction.

Baba Siri Chand and his father, Guru Nanak

At the age of 11, he went to Kashmir to study Sanskrit literature and began his study of yoga at the same time. He was mentored in the art of Yoga under the guidance of Avinashi Muni. By the time he turned 18, he was certain that he wanted to pursue the path of yoga. His natural inclination was towards an ascetic life, which he displayed from a very young age. This path eventually led him to become the leader of the Udasis, a yogic community of Sadhus and mendicants. "Udasis" literally means 'detached journey,' signifying a group of yogis who roamed through India, living a simple, meditative, and mendicant life.

Baba Siri Chand received his first spiritual instruction directly from his father. However, a misconception emerged with one of the first historians of the Sikh religion, Bhai Gurdas, who portrayed Baba Siri Chand as an "egotistical" person. This interpretation, along with being the first editor of the initial version of the Sikh Scripture (Adi Granth), shaped the narrative of Sikh history, overshadowing the reputation and role of this master yogi. The reality is that Siri Chand was rather introverted, a personality type that avoids the spotlight and shows no real interest in material possessions or wordly structures. This was his nature and inclination, but his historical and social contribution to Sikhi reflects someone driven by something significantly greater than his own ego.

The Leader of the Udasis

The Udasis trace their roots back to the Puranic epoch, but Siri Chand was the first to organize and lead this movement. It's important to note that Siri Chand wholeheartedly followed his father's teachings, especially concerning the use of sound as a form of meditative practice. His approach to service and his unwavering dedication to his father's will and the will of his father's successors were central to his life. Spiritual understanding and experience held fundamental importance for Baba Siri Chand. It is accurate to say that he exemplifies embodied spirituality, as yogis both practice and teach.

Both the Udasis and Siri Chand embraced the idea of one God as taught by Guru Nanak, while continuing to worship Hindu gods. This syncretic approach caused tension when the Sikh Orthodox form, the Khalsa, became the dominant force in Sikh history and development. The mainstream interpretation of Sikhism viewed ascetics, yogis, celibate Sadhus, especially if associated with Hindu gods, as leading a lesser type of life compared to the householder, family-oriented Sikh ideology. As the Udasis grew and expanded during the Sikh empire, the advent of the British changed the scenario for them. Gradually, they lost their place within the Sikh community as the Singh Sabhas reformed Sikh structures. Nevertheless, it's interesting to note that the Udasis shared a devotion to the Panchayatana, the five Gods in Hindu tradition: Shiva, Vishnu, Ganesha, Surya, and Durga. Notably, Siri Chand placed a particular emphasis on Durga in her version of Shakti.

Extraordinary Life and Teaching

Baba Siri Chand echoed the Hindu tradition of celibacy, a lifestyle he wholeheartedly devoted himself to, exemplifying one of the key aspects that defined his powerful life.

For a long time, yogis have recognized the connection between sexual energy, spiritual consciousness, and vitality. Various approaches exist to harness and integrate this form of energy, and Baba Siri Chand's choice granted him an exceptionally long life. He embraced the practice of celibacy, living as a Brahmachari. When we consider the factors influencing longevity, we must revisit how contemporary science aligns with the wisdom and ancient practices of yogis. Among these factors, one that is less known and often not deeply studied is the sexual variable. In numerous cases, longevity directly correlates with a profound understanding and conscious experience of sexual energy.

Siri Chand, with his introverted disposition, detachment from the world, and minimal interest in material possessions, embodied a powerful yogic life. He achieved, maintained, and lived his mastery much like other remarkable yogis: through authentic inner experiences, impervious to external realities and worldly illusions. An essential aspect of spirituality lies in the mindful relationship with sexual energy, something that yogis must grasp. To tap into this inner source, nourishes the mind, improves health, and heals. The mindful integration of human sexuality provides capabilities to extend and strengthen life, even if only slightly longer than average.

Baba Siri Chand practiced a form of yoga similar to the traditional Hatha Yoga system, which included advanced practices found in other yogic systems. The Udasis had a unique yogic dress code compared to the followers of his father and the later Sikh expression of the Khalsa. These yogis were mendicants, anointed their bodies with ashes, carried coconut bowls for sustenance, and practiced asanas, kriyas, pranayamas, and meditation on deer skins.

The choice of deer skins carries profound symbolism in the yogic journey of liberation. The deer, symbolizing the fourth chakra, is a graceful antelope with the ability to leap and gain altitude to observe reality and the realm of the psyche. The fourth chakra's realm is the first ground of consciousness, where neutrality and integration of human experience occur. The heart transcends the world of material concerns, and thus the deer signifies the human capacity to rise above material struggles, earthly attachments, and bonds to people and things. In essence, the deer, representing meditation on the heart, offers a perspective of altitude and the ability for self-consciousness, a psychic element that yogis need to master, or as Baba Siri Chand's father taught, "Man Jetai Jagjit", "Master the mind, and you will master the world".

However, the deer must also land. While it ascends and gains perspective, it possesses the skill to gracefully return to the ground. Ultimately, the fourth chakra integrates two fundamental realms: the physical realm of Earth and the realms of the psyche, extending to the spiritual. In the fourth chakra, one discovers the reality of truth, Sat Nam. Udasis led by Siri Chand diligently worked to achieve the proper understanding and integration of these realms through inner experiences.

Ek Ong Kar, the core religious experience that transformed, inspired and guides the teaching of Guru Nanak onwards. Listen to my version of this the mantra on Spotify or Youtube

Yogic methodology primarily involves the transmission of experience through personal instruction. This is why yogis seldom rely on texts, scriptural knowledge, ritualistic practices, or philosophical discussions as the source of wisdom. Despite being a sensitive and introverted individual, Baba Siri Chand was a proactive leader who subtly influenced the foundational era of Sikhism. His teachings primarily focused on the inner experience as a spiritual process of liberation. From a religious scholarship perspective, Siri Chand emphasized the experiential component of religion—the spiritual experience within the individual. While religion encompasses various dimensions, such as institutional, scriptural, moral, or normative aspects, Baba Ji exemplified the type of religious person dedicated to self-experimentation, yogic mysticism, inner exploration of the psyche, and ultimately, the realization of the True Self within. He cared little about one's societal status, wealth, or else; what mattered to him was the authentic self beneath the masks people wore. In this sense, he echoed his father's teaching, which emphasized authenticity and consciousness.

Being the son of the first Guru of Sikhism might appear as a privileged position in terms of exposure to his father's message. From his familial and biological origins, Siri Chand learned how to align one's life with the soul and the path of Yoga.

But Siri Chand faced a significant challenge when he experienced the death of his father and Guru Angad took the Guru's seat. A conflict arose between Siri Chand and Guru Angad, contributing to negative perceptions about Baba Ji. It's plausible that, being highly spiritual and sensitive from an early age, he may have expected to continue his father's legacy after his passing. However, Guru Nanak's message wasn't inherently a yogic one, he rather emphasized a collective spiritual project, family life and worldly participation. Guru Nanak's intention wasn't to establish a bloodline lineage either.

When Guru Angad succeeded Guru Nanak, challenging decisions were made, and a distinction emerged between Sikhs and others, including Udasis. The new Sikh community began evolving, scripturally, economically, and socially, and Sikhs developed a distinctive identity, distinct from a Hindu Sampradaya. Udasis continued to be a part of Sikh history, albeit in the background, not to be equated with secondary significance.

From the third Guru onwards, starting with Guru Amardas and continuing until Guru Hargobind, the Sikh Gurus recognized Baba Ji's importance in the evolution of Sikh religion. 

The Yogi at the Service of the Gurus

The encounters between Baba Ji and the fourth Guru serve as an inspiring example. When Guru Ramdas met Siri Chand, he humbly washed Baba Ji's feet with his own beard—a profound act of sincere respect and recognition. This act of humility, akin to Mary Magdalene washing the feet of Jesus with her hair, solidified Guru Ramdas and Baba Ji's connection as true descendants of Guru Nanak's light.

The meeting between Guru Ramdas and Baba Ji acted as a healing event, resolving past disharmonies and bridging the gap. Guru Ramdas's humble gesture brought Baba Ji's honor to the forefront and marked a significant moment in both Baba Ji's life and Sikhism's evolution. It demonstrated the true mastery of both individuals and their intrinsic connection as bearers of Guru Nanak's light.

Guru Ramdas, despite his humble origins and challenging upbringing, rose to an exceptional position. He too considered himself a son of the Guru, making the encounter between these two masters akin to that of brothers. At the time of their meeting, Baba Siri Chand was nearly 100 years old.

Baba Siri Chand and Guru Ramdas

Baba Ji had consistently followed a spiritual path, receiving teachings from his father and Guru. He had become a remarkable yogi and the leader of the Udasis community. He had mastered numerous aspects of life and yoga, including not only longevity but also the power of mind over the body and spirit over the mind. He exuded wisdom, radiance, and vitality. When Guru Ramdas encountered Baba Ji, he didn't just see an "older brother" but also a true master. This mutual respect and recognition acted like a mirror for those who could perceive it. Guru Ramdas, then almost 40 years old, learned profound aspects of yoga and a deeper understanding of the science of sound during this encounter. Sikh Gurus were human and, therefore, continued to evolve in their consciousness. At that moment, Guru Ramdas was nearly six decades younger than Baba Ji, and their meeting resulted in a transmission that elevated both the path of yoga and Sikhism.

The transmission of spiritual wisdom, known as "Shaktipad" in India, is a common occurrence among advanced yogis and masters. It is distinct from the "Shakti Pad" related to the spiritual path, which consists of five stages in the process towards mastery. Shaktipad involves the transmission of power and skill, a practice within certain yogic traditions and among highly skilled teachers. Energetic transmissions are commonplace in human interactions; however, most people are unaware of them. Highly developed yoga practitioners, gurus, sensitive individuals, empowered women, and some children can feel and even see these energies. Humans possess the ability to perceive energies and communicate beyond words. Ultimately, Guru Ramdas is perceived as a 'Raj Yogi' himself, something that cannot be properly understood without looking at his encounter with Siri Chand.

From this point onwards, Baba Siri Chand became a guiding North Star for future Sikh Gurus. The succession of Gurus from Guru Ramdas continued within the bloodline, blessed by Baba Siri Chand. His influence greatly accelerated the evolution of Sikhism.

While Siri Chand chose to remain behind the scenes, the subsequent Gurus, up to the sixth Guru, Guru Hargobinde, not only honored Guru Nanak's son but also sought his guidance and contribution.

In the Sukhmani Sahib, authored by the fifth Guru, Guru Arjan, Ashpadi 17th was written by Baba Siri Chand. It is worth noting that orthodox religious forces, present in Sikhism as well, have distorted the memory of Baba Siri Chand. Some mistakenly believed that Siri Chand had conflicts with his father, but this is untrue. Siri Chand once proclaimed in a writing that his father, Guru Nanak, was the "Supreme Lord of the universe." According to Baba Siri Chand, his father “envisioned the Sun and the Moon, all elements of nature, tens of millions of gods, and the entire creation singing the glory of Guru Nanak2 (in the Aarta Siri Guru Nanak Dev).

By the time of the sixth Guru, India and the Sikh community faced challenges from the Muslim invasion. In 1619, when Guru Hargobinde was captured by the Muslims, Baba Ji, then 125 years old, used his influence and powerful presence to persuade Jahangir to release Guru Hargobinde, successfully achieving his release.

When the sixth Guru embarked on the construction of a new temple, Kiratpur, Baba Siri Chand performed the groundbreaking ceremony—a significant historical event in Sikh history.

As the last chapter of Baba Siri Chand's life approached, he realized it was time to retire. The Sikh community had grown in strength and consolidation, and his role was concluding. He had supported and guided three to four generations of Sikhs and Gurus who emerged from his father's mission. Baba Siri Chand had witnessed and supported a lengthy process of succession, expansion, and consolidation.

In the later stages of Baba Siri Chand's life, he took on the role of instructing the elder son of Guru Hargobinde, imparting the knowledge and sciences he had mastered. He mentored Baba Gurditta, passing on not only the science of yoga but also the science of sound, which he had directly received from his father. Even at over 130 years old, he remained an active teacher with a wealth of experiences from various perspectives. He trained Baba Gurditta, who would later succeed Baba Siri Chand as the head of the Udasis. 

Baba Siri Chand in the 20th Century

During my visit to India and my time spent in the ashram of Yogi Bhajan's teacher, Baba Virsa Singh, I began to uncover these aspects of Kundalini Yoga's history that were previously unfamiliar to me. Yogi Bhajan had several teachers, with the most significant one being Baba Virsa Singh. While it is known that Yogi Bhajan had other teachers, like Sant Hazara Singh, Baba Virsa Singh was the one who, according to Yogi Bhajan himself, opened his third eye. This part of the narrative has been clouded by misrepresentations and worldly games, some of which were aimed at altering historical facts.

Baba Virsa Singh, student of Baba Siri Chand and teacher of Yogi Bhajan read more

Baba Virsa Singh, the teacher of Yogi Bhajan, received direct teachings from Baba Siri Chand. This instruction occurred through spiritual connections and inner experiences. Yogi Bhajan's teacher shared qualities and inclinations of introversion, profound inner experiences, and mysticism with Baba Siri Chand. Baba Virsa Singh also learned from a young age how to meditate and, through his natural abilities, spiritually connect with saints, teachers, and masters from the past. In contemporary terms, we might describe this spiritual cognition as "downloading" spiritual information. Such forms of instruction are not uncommon in the creation of myths, beliefs, and religious movements throughout human history.

Baba Virsa Singh's spiritual journey was marked by revelations and spiritual encounters, despite being illiterate. The origin of the mantra "Ek Ong Kar Sat Nam Siri Wahe Guru," which was passed on to Yogi Bhajan by Virsa Singh, traces back to Baba Siri Chand.

Baba Virsa Singh shared a vision in which the great yogi, his father Guru Nanak, and Guru Gobind Singh, the tenth Guru, appeared to him. Together, they held this mantra for the benefit of humanity. This mantra later became central to Baba Virsa Singh's teachings and gained popularity in the Western world through Yogi Bhajan.

While this mantra is not found in the Sikh Scriptures, it embodies the same Naad, spiritual vibration, and sound technology for Self-realization. Those who have used this mantra often attest to the powerful experiences it invokes. It's important to note that some aspects of this practice are subtle and esoteric, best transmitted by an experienced teacher, either physically or spiritually present.

During my visit to Yogi Bhajan's teacher's ashram, I personally connected with this story. Every morning, we participated in a group meditation that included the recitation of powerful words to remember and connect with Baba Siri Chand. The mantra used in this meditation is the Baba Mantra, "Dhan Dhan Baba Siri Chand Sahib," another gem of practice for yogis, Sikhs, and meditators alike. This group meditation was conducted every morning, lasting an hour and thirty minutes. We gathered around a strong fire, continuously fed with dry logs, and chanted together. It was a purifying and potent mantra meditation, deeply healing and connecting individuals to the energy of Shiva, bringing inner peace. Chanting the Baba Mantra empowered participants and harmonized masculine and feminine energies. It instilled a sense of grounded physical connection and helped balance masculine energy with the feminine aspect within. 

The Legacy of Baba Siri Chand

Baba Siri Chand left behind a beautiful and profoundly evolved spiritual legacy. He served humbly, dedicatedly, and with a low profile throughout his exceptionally long life, which is said to have spanned either 134 years (if he lived until 1629) or 149 years (if he lived until 1643). The circumstances of his passing remain unclear, shrouded in legend. It is said that Siri Chand gathered his disciples, announced his retirement, and then, in an awe-inspiring act, walked on water across a river before vanishing into the woods, never to be seen again in physical form. The details of his final moments are likely to remain a mystery.

His successor, Baba Gurditta, continued to carry forward Siri Chand's mission. He fathered the seventh Guru, Guru Har Rai, and became the grandfather of the eighth Guru, Guru Harkrishan. The influence of Siri Chand's successor was instrumental in shaping Sikh history, and the Udasis continued to flourish until the end of the Sikh Empire. By 1849, the Udasis had established 250 yoga centers or ashrams, known as Akharas. They also took responsibility for caring for Sikh shrines, including the Harimandir, the Golden Temple.

Listen to Dhan Dhan Baba Siri Chand Sahib (in Youtube)

Challenges arose with the British colonial presence and the political strategies employed to maintain control over India. The British adopted a "divide and conquer" approach, which prompted Sikhism to undergo reforms and counteract the efforts of Christian missionaries. Sikhs, unlike Christians, did not actively seek converts. During the British Empire, the Singh Sabhas movement was organized to create more institutionalized religion and religious control. This marked a departure from the more flexible and diverse expressions of Sikhism. The emphasis shifted toward a strict orthodox religious form—the Khalsas—and anything that resembled Hindu practices, such as those of the Udasis, was discouraged and eventually disregarded. The memory of Baba Siri Chand began to fade, and his contributions were gradually forgotten. He was mistakenly cast as the rebellious son of Guru Nanak, which was not accurate. The yogic practices of the Udasis were no longer authorized, and they were no longer considered Sikhs. Consequently, the Udasis moved back toward a more Hindu perspective that embraced yoga and yogis, and many of them eventually merged with various Hindu groups.

During my visit to India and my stay at Virsa Singh's Ashram, I became acquainted with the extraordinary Yogi. I was filled with questions and eager to learn all I could. It was during these conversations, particularly with Mary Fischer, the Ashram manager and former secretary of Baba Virsa Singh, that I was invited to ask one of my questions directly to Baba Siri Chand through meditation. This text, the Baba Mantra I previously mentioned and even recorded (Listen on Spotify) emerged from that profound experience. I've been gradually unfolding this connection, and it seems that Baba Siri Chand wishes to be more accessible and available to spiritual seekers and true yogis now. You can genuinely tap into the experiences of these Masters; this is what makes them Masters—their abilities transcend the constraints of time and space. We cannot underestimate the mastery of Siri Chand; during his life, he embodied this truth on a grand scale.

It is my intention that you establish a connection with him, feel his guidance, and experience his healing touch, deep wisdom, and hidden keys to self-mastery. Use the Baba Mantra to open up the window to "religious experiences." Baba Siri Chand is a compassionate soul, and when you connect through your subtle self, support will be granted. This is my personal experience with him and the Baba Mantra that brings his support to those who use it—Dhan Dhan Baba Siri Chand Sahib*.

Jivan Mukta

*Hail Hail Lord Master of the Immense Moon

References:

  • Translation of Aarta Siri Guru Nanak Dev, by Partap Singh Jaspal, Eternal Glory of Guru Nanak (2019), pages 32–33.

  • Barrier, N. Gerald; Singh, Nazer (1998). Singh, Harbans (ed.). Singh Sabha Movement in Encyclopedia of Sikhism. Patiala, Punjab, India.

  • Max Arthur MacAuliffe. The Sikh Religion: its Gurus, Sacred Writings and Authors (Six volumes), Oxford University Press.

  • Baba Virsa Singh. Arrows of Light. Sterling Paperbacks. New Delhi

  • Mary Pat Fisher. Everyday Miracles in the House of God. Gobind Sadan Institute for Advanced Studies in Comparative Religions. New Delhi.

  • Carl Gutsav Jung. The Psychology of Kundalini Yoga: Notes of the Seminare Given in 1932. Princepton Unversity Press. Princeton. 1996

  • Dr. Davinderpal Singh. A Spiritual Biography of Baba Sri Chand. Sikh Book Company. Amritsar

 

The Golden Chain: Personal, Interpersonal and Transpersonal*

 

Artwork by Liv Kamal Kaur Khalsa

 
 

“There is an idea of the communion with the ancestors that seems to be analogous on the shamanic front, with the idea of being possessed by the creative spirit that drives mankind essentially … And that is part of that spirit that is in continual conversation, that we are all supposed to be involved in as humanity’s practitioners, as the Golden Chain that exists down the centuries … that is the spirit that animates you when you are creative - and inanimate means to be possessed by Spirit because it relates to Anima. So you are possessed by a benevolent Spirit that produces and utters Truth.”

Dr. Jordan B. Peterson (in Immortality Key)

And that is the path that yogis walk. It is necessary to point out that Peterson is himself has practiced Kundalini Yoga as well as a known Canadian psychologist and philosopher. What is the Golden Chain that we often hear about? What is the teaching and core learning process of this spifritual journey into the soul? What does this unique Indian method say about the sacred relationship between a spiritual guide and an apprentice?

In the next lines I have taken upon my shoulder to interpret how the content of the yogic culture is passed on. Certainly I do not intend to assign a universal significance to something that seems to be so personal, therefore my humble intention is to share an experience that is both personal and, in my estimation impersonal and transpersonal. Along with this I recount some moments of great significance with people that I have had in the past two decades. Beyond all yoga denominations, the spiritual practice of yoga when intended to awaken the Kundaliini or its intrinsic spiritual purpose, it opens a path that is one of the most consciousness-stimulant experience that a person can walk.

 

The transmission of the experience. How does it work?

My first Hatha Yoga Teacher was a kind-hearted man, with an amazing healing touch that my father frequently experienced before me. Jorge Guthrie became my first spiritual mentor and healing guide in Chile in 2000.

Some people can instruct yoga as a physical practice, others emphasise developing mental abilities. Some people center the attention on yogic philosophy or metaphysics. But rarely the core of the spiritual experience is addressed. There are many reason why this happens. For sure this is not simple topic, but is central. Our own experience should not be elusive or misunderstood.

Truth be said: the crucial value of the yoga culture is not in how it is performed to the outer world, but how it is practiced, instructed and developed from within. The truth that breathes within holds a key in this endeavour. Kundalini Yoga and all the culture of yoga show us a road built on the bedrock of a transmission: the transmission of an inner experience of the truth of the soul. A transmission that happens within the yogi and between him as a student and a teacher or many teachers.

I include Dr. Julio Retamal here, a man of profound faith. He mentored me at the University and embodied a unique model of what a teacher is. Yogis in the West (especially Western) must avoid the ditch of cultural appropriation and learn the depth, richness and spiritual value of the western civilisation in its quest for Truth.

Yoga is a union of a profound significance that has an extensive effect on our inner and outer worlds. And Kundalini Yoga generates a deep impact that transforms life. For its functioning, one does not need to believe in anything or to stop attending church, the mosque, the gurdwaras or synagogue. One is rather required to frequently enter the temple created by God: the human body and consciousness. It is within this temple where the inner guidance, the Kundalini, awakens. This process is not necessarily leading towards a religious conversion, but it does necessarily lead towards inner transformation and towards the Truth within.

The process goes right into the heart

When yoga serves the opening, strengthening and stretching of the energetic heart, existence can take a transformative turn. The same way yoga does with the body and mind, it can do with the center of our being. The timeless linage of yoga has passed on an experience that stretches us into the realm of expanded awareness.

My first Kundalini Yoga experience was with Nam Nidhan Kaur Khalsa, in Santiago (2002). This picture was taken 10 years later in China where we came across in our respective courses for women and men.

I consider Guru Dev Singh a master and mentor in the magics of meditation and healing. I followed him around Europe for 7 years. I know how to heal and how to transmit the art of Meditative Healing thanks to his encouragement.

And the expanded consciousness of love is the most powerful. True love has neither limits nor conditions. True love unites people, nations, and even enemies. Love is the most real substance of life and it is available when people practice and instruct yoga from the heart.

When transmitting any form of yoga or looking for someone that can instruct it, consider this: the vital force in the heart is the engine of the journey! Through the years one learns not to follow appearances and rather listen to those who hold a space of compassion and connection with steadiness. The greatest and the most universal form of union is only achieved in love, whether you do yoga or not.

Yoga is not about a perfect body structure or the capacity of the mind to grasp spiritual knowledge. Yoga is Union and this type of union is one of the deepest experiences known to mankind.

Two Ways to Go About

One way to walk the path is to focus on the forms and strive to mimic other yogis, to look like yogis and to absorb the construct made by modern yogic figures or trends. The core is here the moral teaching of yoga where the ancient and perennial transformational teaching is rooted. The perennial nature of the Yogic Ethics, as discussed earlier, is a real platform of moral and easily shared common sense. And in my view, the true base for success. There is no real progress without solid Yogic Ethics. Specially when it is reinforced by yogic psycho-somatic practices of pranayama and mantra repetition.

And this is the other focus: the inner unfolding process and the dedication of awareness to walk an invisible path. That is the most challenging aspect of the road, that nevertheless, connects us with the guidance of all the greatest saints, gurus and yoga masters that have ever lived.

For the most, the learning happens in the intimate space of one’s practice through the self-initiatory, self-exploratory and self-fulfilling map once described by Patañjali, the greatest philosopher of yoga. This is how we are led into an authentic inner experience of connection, transformation and deep healing that belongs to mankind. What truly matters is consistency of practice plus an instructor, teacher or master of yoga ready to serve the heart opening of the students, in order to deliver them to the conscious experience of love within. This is golden and ultimately really mystical.

Maintain the flame of spiritual hunger burning inside

Shiv Charan Singh took me me through the interpersonal and institutional yogic process. He kindly showed me the dedication that it takes to crystallise the teacher trainer of Kundalini Yoga.

The process begins when you truly engage yourself, when you take responsibility and commit to discipline. When you give yourself the chance to explore your mind and heart and when you finally start to listen to your own deepest emotions, body and latent wisdom.

Our world is challenging enough. It conditions us from early childhood to pursue external goals. And it ends up disconnecting us from ourselves. If modern humanity wants to find a collective root of pain and suffering that is the pain of disconnection to our own roots. Leading to ignoring our inner compass and true identity.

We live in a world in which artificial intelligence is increasingly managing and controlling more aspects of life. We are becoming less intelligent and sensitive within our own skin. Artificial intelligence is sensing our pulse, checking our sleep, counting our steps and all in all calculating our daily experience. It is organising and automising our time, schedules, and digitalising our interactions.

A few good miles Taran Tarn Singh Khalsa shared with me through the years. His integrity and humility was always so inspiring. Kundalini Yoga brings spiritual light to the planet, and he is one of the stars building a global community or Sangat.

In these times, remaining and remembering what it is to be a sensory human is of vital importance. While this happens, and our sensitivity is jeopardised, we must be careful. Our connection with ourselves and with each other can otherwise weaken day by day. And ancient yogis knew this long ago - tranquility of the senses sparks inner perception of what is real.

How deeply elevating is the profound silence of the soul? Can someone say? Compared to the magnetism of words about reality? About the soul journey? How touching it is to hear the melody of silence coming from the fountain within? Have you ever been struck by silence?

Be sure about this: in the yogic culture, the future belongs to those who can listen and transmit the inaudible. Even more, peace will be possible when peace within is heard and shared. That is the kind of experience we expect from those who can pass on the torch of the yogic culture.

All is One

Guru Dharam Singh Khalsa came to show a pragmatic frame on how to see the coherence of the teaching and demonstrated more virtues of healing.

We must learn to see. At our reach there is an ocean of energy ever present. In the macro and micro level of all beings and things. In the quantum, in the cells, in the organs, in the planets and galaxies… all unto infinity and beyond. The greatness of life stems from the fact that there is not a single atom of reality where that presence we often call God is not present.

Our human existence unfolds as a path because it was never meant to be static. You might feel stuck, but that is your perception of a moment. Despite that the path of each person is unique, all paths converge as they take place within. The conceptual representation of religions often differ and the scriptural narratives mostly show a pale and partial glimpses of the Truth. But nothing ever written by any human compares to the golden treasure of the truth realised within. Lucky are those who bow to the Truth wherever they found it. And luckier are those who, following a religion or no-religion, a Guru or no-Guru, a scripture or many of them, find their purpose written within their heart. Blessed are those who dare to live their truths, and with profound integrity embrace the opportunity to live authentically.

We are becoming and traversing a myriad of experiences of humanity through hills of joy and light along with valleys of sorrow and despair. The journey is long and the path is difficult, but within you is the secret of it all.

The Mind that Tunes into the Heart Finds a Deeper Meaning

The wisdom of Yoga and the Self is so ancient and profound. I had the privilege to meet Swami Dayananda Sarasvati in his Ashram, in India in 2012. He embodied a first hand experience of the Vedantic roots of yoga. In that same occasion I also visited the Asharam of Sadh Guru, Jagadish "Jaggi" Vasudev in Coimbatore.

In the yogic culture the appearances are nothing but an illusion to overcome. It is called Maya. It is only the foolish who attach importance to the impermanency of the body, the colour of the skin or the robes. Every mind that awakens focuses and searches inside. Hence the protocols of self-contemplation helps us to tap into the subject who walks the path. Because there is no object outside, only a mysterious subject awaiting to be discovered and seen inside. The systematic practice of Kundalini Yoga not only gives you health and mental clarity, but it gradually shows your own life purpose, and your creative gift to shape your existence. Yoga was designed by many people to go beyond the illusion of the world and the mental conditioning that our unconscious ego creates.

I cannot ignore the figures of western wise men, like Dr. René Gothóni, who was nothing like a yogi. However, in his presence and guidance I learnt how to write a doctoral thesis about Kundalini Yoga. Here I am with him after I defended my thesis (2016).

When your mental power is not strong and consistent, you can get caught in the thoughts of others, as if you could sense what they think or project onto you. And you can get caught in your own shadow self, if you don’t meditate regularly. We must purify our minds from our own dark thoughts or the thoughts of others misconstructed by us in us. This can be deeply confusing to our unique life plan. It makes us mentally vulnerable and it could also expose us to others’ mental games and issues. Our halo is the special energy that our head emits when we are in deep states of meditation or prayer. Meditation and prayer build our halos, also known as “Arclines”. This also happens in the presence of heart-centred and heart-focused beings: our arcline connects to spiritually charged energy. Our halo is at the service of our life plan, it is our golden guiding star to Truth and light.

Learn to train your psyche and link your mind to a high spiritual frequency or people. Not as a matter of concepts, but as a matter of psychic experience. Amongst other great people, yogis are specialists in developing this core skill. And it is done patiently. This progressively hits the right cord of fortune and keeps the psyche tuned with the frequency of true joy and ultimate meaning.

The halo is what wires the mental space with a subtle link —a “hyperlink” for superconsciousness. Creating an organic bond between the inner and outer path to wisdom. A personal, impersonal and transpersonal bond between those who walk or have walked the inner path to the soul and yoga.

The golden glow of Truth is revealed through different profound states of prayer and devoted sessions of meditation. This is the paradoxical path to true freedom: to be chained to the invisible and pure light within (transparent, Dev). A chain connecting us all to the Truth of the soul and that our humanity desperately seeks without always knowing it.

Spiritual Longing can Lead the Most Transcendent and Authentic form of Relationships

I belong to an invisible linage of spiritual adventurers. A tribe who call themselves yogis, healers, meditators, yoga teacher, Sikhs, Aquarian teachers and more.

The micro cosmos that every yogi must explore, is not less complex than the macro cosmos around us. Astrology master and author, Erkki Lehtiranta, delivered me the grammar and the insight how to read that “as above so below” and that there is a mirror to the Self in every star, planet and constellation of the firmament.

I bow to the teachers, specially to those who I have had the honour to learn from and serve directly. And those who I have met in spirit, those whose legacy was transmitted to me through contemplation, Dhyana and inner experience.

Yoga is a path and a system to shake off the blinders and karma that humanity carries. If you embrace it, it will develop you as a soul-sensitive person that will feel connected to an ancient, divine, human mystery that we all carry within.

And there is a good reason: there is no better gift or higher human position than the freedom of spirit. True success is spiritual, because it is an internal state in which grace within is at work.

And the success we can experience, is not solely an individual event happening to a Self. It is not isolated to one’s person experience: while being personal, is impersonal, interpersonal and transpersonal at the same time. This human experience of spiritual success is intrinsically a collective effort of humanity.

The Freedom of spirit is the fruit of an intergenerational conversation driven by intuitions of the plan of the Creator. As much as this plan leads to the liberation of ‘one soul at the time’, it rests on a spiritual pact of many souls that gathered prior to their birth. Yogic concept of liberation or Moksha is an event within an inter-relational context, and even though not many experience this mode of spiritual success, in the culture of yoga freedom of spirit is meant as something that is to spread…

Hence a strong chain of serving souls exist since thousands of years. Souls that act unified, as a network that serves human transformation to experience Truth within the heart. This is the work of an invisible Golden Chain. Brought to life in the encounter with the Kundalini and with the culture of yoga. Yoga is an ancient tool to unify and liberate humanity. So one can tap into the “benevolent Spirit that produces and utters Truth” and enjoy the flow of existence.



Jivan Mukta






*Written in dedication to my father, Juan Emilio Lafontaine, who recently left his body, and whose soul guided me to my first mentor and teacher of yoga in Chile.

Shakti Dance® in Chile with Sat Darshan

”A bit of my heart stayed in Chile, with the earth and the people. It was intense, profound and creative… 8 days teaching Shakti Dance® and guiding the future generation of teachers in this discipline. Thanks to the organizing team and interns for supporting and making this course happen. I even could visit my relatives and family after a long time… I feel blessed and grateful for all the connections and love shared.”

- Sat Darshan